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By Deactivating the Hungama Play Subscription, you will lose access to unlimited entertainment. This action cannot be undone. Are you sure you want to unsubscribe? This website uses cookies to ensure you get the best experience on our website. Night Mode OFF. Hi Guest Login Register. Housefull Hindi 28, Gulraj Singh Shankar-Ehsaan-Loy. Housefull Songs. Loser Housefull. Papa Jag Jayega Remix Housefull. Papa Jag Jayega Housefull.

Oh Girl You're Mine Housefull. He's Such A Loser Housefull. Similar Songs. All Right Reserved. Not Now Yes. We have noticed that you have an ad blocker enabled on your browser. To experience full features of the site please disable it for www. Please enter the OTP sent. Resend OTP in 15 seconds. Mobile Number. Log In. Full Name. Each day an aspect of his character would beam out of his noble soul and I would accept it and follow it as a command.

From his very infancy, he prostrated himself before God along with the Holy Prophet, as he himself said, "I was the first to pray to God along with the Holy Prophet. According to Ibne-e-Maja page 12, Raizunnazarah Vol. II page , Usdul Ghulia Vol. The illustrious Ali was thus the first to readily embrace Islam and testified to Muhammad being the Apostle of God. Muhammad used to say the three men viz.

Ali repudiated the claim of any other to this epithet 2. Often did the Holy Prophet go into the depths of the solitary desert around Mecca with his wife Khadija and his young cousin and disciple, Ali, so that they might together offer their thanks to their God for His manifold blessings. Once they were surprised in this attitude of prayer by Abu Talib, the father of Ali, who said unto Muhammad "O son of my brother, what is this religion that thou art following?

Then turning to Ali, his son, the venerable patriarch Abu Talib required what his religion was. In the fourth year of his Mission, Prophet Muhammad was commanded by Allah to give warning to his near relations : "Warn thy relatives of nearer kin," Sura XXVI; so he invited them to an entertainment, with a view to carrying out the Commandment.

A meal, consisting of a large cup full of milk with bread made of one sa' about seers of wheat flour and meat, was arranged by Ali, according to the instructions given to him by the Prophet. Forty of his relations of Banu Abd-al-Mottalib attended, among whom were the Prophet's uncles, Abu Talib, Abbas, Hamza and Abu Lahab; Muhammad laid this seemingly frugal repast before them and tasted it himself beginning with the name of Allah, the Compassionate, the Merciful.

They all followed and ate to their fill, but to their surprise nothing was finished; everything. Abu Lahab got up, exclaiming that Muhammad had enchanted them all, and the party broke up. Muhammad could not say a word and they left; but he soon invited them again to a like feast, and this time he addressed them thus : "O Sons of Abdal-Mottalib!

I know no man in all Arabia who brought for his kindred a more excellent thing than that which I have brought for you. It will serve you in this life and in the life to come. Will you believe me, I ask, if I tell you that an enemy of yours is to fall upon you by day or by night?

Thereupon he said, "Then know you all that Allah has sent me to guide man to the right path, and has commanded me to call first my near relations, to invite them to His Holy Will and to warn them against His Wrath. You have seen the miraculous feast you are entertained with, persist not in your infidelity. Allah has never sent a Messenger but that he appointed one, his brother, heir and successor to him from amongst his own relations.

Who therefore will henceforth be assisting me in my noble work, and become my brother, my heir and my successor? He will be to me just as Aaron was to Moses. Muhammad, who had delivered the speech with full religious fervour, was disappointed to find the whole assembly silent, some wondering, others smiling with incredulity and derision.

No one was forthcoming to accept him as spiritual guide. Muhammad seemed to feel sorry for them. At this juncture Ali, the favourite cousin of the Prophet, stepped forward, but Muhammad bade him wait till one of his elders came forward.

The Prophet vainly tried thrice. At last Ali, disliking the ridiculing attitude which the assembly was now adopting, impatiently came forward for the third time and enthusiastically declared that not only did he believe in Muhammad to be the Apostle of God, but that he offered himself, body and soul, to the good pleasure of the Prophet. Let all listen to his words and obey. Thus dispersed Muhammad's guests with hatred in their hearts and derision on their faces.

Thomas Carlyle in his 'Heroes and Hero-worship' says : "The assembly broke up in laughter. Nevertheless it proved not a laughable thing; it was a very serious thing.

As for this young Ali, one cannot but like him. A noble minded creature, as he shows himself now, and always afterwards; full of affection, of fiery daring. Something chivalrous in him; brave as a lion, yet with a grace, a truth and affection worthy of Christian Knighthood. The young men of the Quraish under the instigation of their parents used to throw stones at the Holy Prophet. Ali took up the work of acting as his defender; he fell upon those young men, broke the nose of one, teeth of the other, pulled the ears of the third and threw down the fourth.

He often fought against those who were older than he, was often hurt, but he never forsook the self- imposed duty. After some days he got the nick name of Quazeem the breaker or thrower and nobody dared to throw anything at the Holy Prophet when Ali was around, and he would not allow the Holy Prophet to go out alone. Ali was a man of medium height with very big black and piercing eyes; one look at him was sufficient to know his radiant qualities of heart and head.

He was muscular, had broad shoulders, powerful arms, broad chest, strong and roughened hands, a long and muscular neck and a broad forehead. He had a superb head with a face as noble as the man himself. His nose was straight and his mouth beautifully formed. The mobility of his face reflected the receptive mind and the fiery vigour of his intellect, but when he was in repose, all who came in contact with him received an ineffable impression of his spirituality.

His profound and magnetic personality remained with him during his later years. The physical fatigue of incessant warfare, combined with the mental exhaustion that arose from having to deal with endless conspiracies and political treacheries was to leave its mark on his personal appearance.

Tabranee says : "He used to walk with very light tread and was vety agile ii his movements, had a very smiling face, very pleasing manners, a jovial temperament, very kind disposition and very courteous behaviour. He would never lose his temper. The Quraish, beholding with alarm the exodus of the followers of the Prophet and dreading the consequences of the new alliance of Muhammad and his.

They kept close watch over the movements of the Prophet and took measures to secure his person in order to put him to death. They held council to discuss how they should do away with Muhammad. One opined that he should be imprisoned in a cell having but a little hole, through which he should be given scanty food till he dies. Another suggested that he should be banished. These proposals were rejected by others as too mild lest he should find means to escape and seek revenge. At length they decided to kill him by forcing into his dwelling in the night; they appointed one man from each of their families to join in the murderous attack upon Muhammad.

This was a ruse to trap the Hashimites into avenging themselves on at least one family which would give their enemies enough provocation and justification for a fight.

This conspiracy was hardly at work when the angel Gabriel appeared to the Prophet, informed him of the. This is mentioned in the Quran thus: "And when the Infidels plotted against thee, that they might detain thee as prisoner or put thee to death, or turn thee out; and they plotted against thee but God laid a plot against them ; and God is the best layer of plots. God's watchfulness outwits the wicked in frustrating their designs against the virtuous. Migration of the Prophet from Mecca By the time the murderers began to assemble before the dwelling of the Prophet, he apprised his favourite cousin, Ali, of the impending danger, and of his intention to leave the house at once for good.

He directed Ali to lie down on the bed in his place and cover himself with his the Prophet's well known green mantle. Unhesitatingly Ali carried out the instructions and Muhammad, repeating the ninth verse of Sura Ya Seen of the Holy Book, sallied forth unobserved by the assailants as if they were stricken with blindness. He then instructed Ali to remain behind at Mecca for some time in order to discharge for him certain trusts and charges and bequests which were incumbent on the Prophet.

He instructed Ali to look after the women and children and send them to Medina quietly. The task Muhammad entrusted to Ali was a major one, and no small an undertaking for a youth of hardly twenty three years; but the way in which he carried it out, showed Ali's astonishing capacity. He was called upon to deputise for Muhammad at the risk of his own life, for it was highly probable that the mob would kill Ali taking him to be Muhammad, or else would get furious at being foiled of their chief objective, and in that case would also kill him instead of the Prophet.

When all the assassins had been assembled, they in the words of W. Irving paused at the door and looking through a crevice, beheld, as they thought, Muhammad wrapped in his green mantle, and lying asleep on his couch. They waited for a while consulting whether to fall on him while sleeping or wait until he should go forth.

At length they burst open the door and rushed towards the couch. The sleeper started up, but instead of Muhammad, Ali, son of Abu Talib stood before them. Amazed and confounded they demanded, "Where is Muhammad? John Davenport describes the incident in the following words : "After surrounding the house, the assassins then forcibly entered it, but finding instead of their purposed victim, the youthful Ali, calmly and resignedly awaiting the death intended for his Chief.

So much devo. Also, they will marvel at the Prophet's wise selection of Ali for this night's dramatic performance. Something in Ali's bearing, his intensely personal heroism, some magnetic quality of his demeanour, must have been responsible for his survival on this occasion. The mob held back and we know that Ali stayed behind in Mecca for some days to return the properties left in trust by the Holy Prophet to their rightful owners as directed.

Ali hastened to Medina Having satisfactorily accomplished these responsibilities entrusted to him and having arranged for the safe. He reached Qoba three days after the arrival of the Prophet, with his feet sorely lacerated and bleeding. The Prophet, overjoyed at seeing him, received him with open arms, and finding him tired and exhausted, shed tears manifesting his fondness and affection for him; he subsequently applied the moisture of his mouth to the wounds of Ali's feet with his own hands and prayed for him.

This produced instantaneous relief. The converts at Qoba desired the Prophet to lay the foundation stone of a mosque for them. The Prophet asked some of his companions to ride on his camel and to make a circuit round the place. It was his intention to build a mosque in the place where the camel stopped.

Some of his companions mounted on the back of the camel, but it refused to budge. Then the Prophet asked Ali, his vicegerent, to make the attempt. As soon as Ali set foot in the stirrups, the camel stood up and the Prophet directed Ali to let the animal go by itself without guiding it. Ali let loose the rein, and the camel went round a small piece of ground and came back to its starting point and knelt down.

The Prophet marked the site and fixing the position of Qibla, he laid the foundation stone for the mosque. There is a mention of this mosque in the Quran vide Sura IX last portion.

This was the last halt of the Prophet before he set out for Medina. Qoba is situated only two miles to the south of Medina, and is remarkable for its beauty and fertility. Caussin de Perceval with the 2nd of July 1. Boreida b. Al Hasib with his seventy neophytes new converts formed a procession, carrying as standard his lance with a piece from his turban fastened to its upper end.

It being Friday, the Prophet stopped at Raanawna, a place midway between Qoba and Medina, and performed his Friday Prayers, followed by a sermon to. This Friday Service and the Sermon were the first, to be observed always thereafter.

When the Prophet after the Service, was proceeding to Medina, the whole spectacle with its ceremonial solemnity looked really grand, like a triumphal procession headed by a monarch, increasing in its majestic grandeur as it approached the City, where thousands of spectators had assembled to have a look at the great Prophet of Islam.

History of the world records no greater example of the triumph of truth. Each tribe, which he passed through, desired the honour of his presence and requested him to take up his abode with them. The Prophet, refusing all these offers, said that the camel, which he rode on, was inspired and would take him to the proper quarter. The camel proceeded on to the eastern sector and knelt down in the open courtyard of the Banu Najjar, near the house of Khalid b.

Zaid, known in history as Abu Ayyub Ansari, the then head of the Banu Najjar family-the family to which Muhammad's grand father Abd-al-Mottalib's mother Selma belonged. He was delighted to be fortunate to have the honour of the Prophet's presence.

The Prophet inculcated the fundamental principle that brotherhood depended not on blood but on faith alone. The rights of family inheritance within Islam, were expressly valid and sacred. These mandates resulted in a considerable extension of the Muslim community. His own brotherhood the Prophet bestowed upon Ali, his cousin, as previously he had done in Mecca, declaring according to Suyuti, "Thou art My Brother in this world and in the next".

The Muslims were sympathetic and considerate to one another after the brotherhood was enjoined. They were so zealous in their faith that nothing else came before Islam; and anything outside of it was looked upon as. In fact, they were animated with a strange spirit of firmness in their adherence to the Prophet and of cohesiveness to hold together.

Gibbon gives the account in the following words : "To eradicate the seeds of jealousy. Muhammad judiciously coupled his principal followers with the rights and obligations of brethren; and when Ali found himself without a peer, the Prophet tenderly declared that he would be the companion and brother of the noble youth. The expedient was crowned with success; the Holy fraternity was respected in peace and war, and the two parties vied with each other in a generous emulation of courage and fidelity.

Smith's p. The ordinance of brotherhood is given thus in the Quran :. The Holy Prophet took up his temporary residence in the house of Abu Ayub Ansari for seven months, until the Masjid-e-Nabavi, with proper quarters for himself, was built in the courtyard where the camel had stopped. The construction work was distributed among the Mohajirs and the Ansars-the Prophet, too, had his share of the work. But he was seldom allowed to work, as Ammar Yasir used to accomplish the Prophet's share of work in addition to his own.

Ammar Yasir was the first and foremost to begin the foundation of the mosque, and Ali was the first to offer his services as a labourer working alongside with the other members of the fraternity, shovelling the earth when the foundations were being laid and later carrying on his shoulders, baskets of mortar and brick which he passed on to the masons.

While thus labouring, Ali used to recite the following verse : Whosoever builds a mosque And works whether sitting or standing Puts up with the pain of labour While others shirk work For fear of dust and pain Both of these verily Cannot equal each other. III page 13, Riazunnazarah Vol.

II page 1, Usdul Ghalia Vol. When the mosque and residential houses were ready, the Prophet and Ali, his chosen companion shifted from their temporary residence to the permanent ones. Later on, some companions of the Prophet also built their houses close to the Mosque with doors opening into the courtyards. Sometime afterwards, while they were leisurely sitting in the Mosque, a voice was heard : "Ye people!

Close your doors opening into the Mosque. Terrified at this warning, they all approached the Prophet, who was in his apartment. Ali also came out of his apartment which was adjacent to the Prophet's rooms since the day of Fatima's marriage with him. He stood by the Prophet when he ordered that all the doors opening into the Mosque, excepting that of Ali and his own, should be closed. People began to murmur. The Prophet was angry at their attitude and addressed them thus : "Verily, God ordered His apostle Moses to build a holy Mosque, and he allowed Moses, Aaron and the two sons of Aaron, viz.

Shabbar and Shabbir, to live therein. I was likewise ordered to construct a holy mosque wherein myself and my brother Ali and his two sons, Hasan and Husain are allowed to live. Verily, I do only what I am ordered to do. I never undertake to act on my own wish. Certainly I have not ordered of my own accord to close your doors or to let Ali's door open.

It is God who granted Ali an abode in the Holy. It is recorded on the authority of Sa'd, that the Apostle of God said to Ali : "It is not lawful for any to be in the Mosque while under the obligation of performing a thorough ablution except for me and for thee," Major Jarret's translation of Suyuti's His.

Omar b. Al-Khattab said : " Verily, Ali hath been endowed with three qualities, of which had I but one, it would be more precious to me than were I given high bred camels. He replied : "His marriage with Fatima, the daughter of the Prophet; his remaining in the Mosque while that is permitted to him which is not lawful for me; and carrying the Standard on the day of Khaibar.

Tirmizi Mishkath , Nasai page 9, Riazunnazarah Vol. During the second year of Hijrat, Hazrat Ali's marriage with Fatima, the only daughter of the Holy Prophet, took place. Muhammad had received many offers for her hand from very rich families in Medina, as also from the chiefs of mighty clans in Arabia but he declined to consider these offers.

He said he was awaiting the order of God for the person to whom his daughter should be wedded. Some one then suggested to Hazrat Ali that he should place a proposal for himself before the Holy Prophet. Ali approached the Prophet feeling shy and modest, but. Muhammad took the consent of his daughter for this proposal.

The betrothal of Fatima, the daughter of the Prophet, to his cousin and faithful disciple, Ali, took place in the month of Ramazan 2 A. This alliance - as revealed to the Prophet-was ordained by God, Who, he said to Fatima, had informed him of his choice from the noblest on the earth of two blessed men, one being her father himself and the other her husband Ali ; and that he had decreed his.

All the Muhajireen and Ansar of Medina assembled in the mosque, while Hazrat Ali was seated before the Holy Prophet with all the modesty of a bridegroom. The Holy Prophet first recited an eloquent sermon and then announced, "I have been commanded by God to get Fatima wedded to Ali, and I do hereby solemnize the matrimony between Ali and Fatima on a dower of Misquall. Bless both of them, sanctify their progeny and grant them the keys of Thy beneficence, Thy treasures of wisdom.

Bless them both and better their endeavours and give them noble children". The marriage was then performed. Of all the virtuous women of the world, your wife is queen.

May God keep you pious and chaste and bless your children. Verily I am a friend to him who befriends you both and an enemy to him who is your enemy. The wedding ceremony of the only daughter of Muhammad well demonstrates the ideal simplicity with which it was conducted. The wedding feast was of dates and olives; the nuptial couch was a sheepskin; the ornaments, the general outfit and the articles of necessity for the bride consisting of only a pair of silver armlets, two shirts, one head tiara, one.

This was all, compatible with the circumstances of the Prophet Muhammad and his son-in-law Ali, who had to sell his coat of mail to raise the dowry required.

It may be recalled that Fatima's mother was that generous lady Khadija whose fabulous wealth was spent by the Prophet on the widows and orphans of Muslims, and.

The true grandeur of the marriage lay not in the ostentations, but in the blessings of Heaven for which the marriage is the most memorable in the annals of Islam. The couple tied in matrimonial alliance by God-were destined to be the parents of an illustrious progeny termed the sons of the Prophet, who are distinguished from, the rest of the Muslim world as divinely commissioned Imams or the Commanders of the Faithful, and the rightful successors of the Apostle of God.

They are universally acknowledged by Muslims as the fountain-head of piety and wisdom. Hasan and Husain, the sons of Ali and Fatima, played in the lap of the Prophet, who showed them proudly from his pulpit and called them the Chiefs of the youths of Paradise. The parents themselves were as exalted as their children. The Prophet used to say, "I am the city of knowledge and Ali is its gate. Fatima, who possessed the love and confidence of the Prophet and God, was ranked as one of the four ladies 'Perfect in Faith' with whom God had deigned to bless this earth, viz.

The Holy Prophet called Fatima the Chief of the women of Paradise and superior to all of them, and according to Bokhari, Muslim, Tirmizi, Dailami, Tibrani, Hakim, Abu Nayeem and a host of commentators, the Holy Prophet enjoined that Fatima is a part and parcel of himself and whoever caused the slightest grief to her, caused grief to the Prophet and to God Himself and that God is pleased with those with whom Fatima is pleased and God is angry on those who have incurred the wrath of Fatima.

The Meccans and their allies started to bring their raids to the very outskirts of Medina, destroying the fruit trees of the Muslims and carrying away their flocks. The winter of A. Receiving information about this force, the Prophet decided to meet the enemy outside Medina.

He set out. This small force was marshalled out of Medina with the youthful Ali holding the Banner of the Prophet. Warfare in those days followed a different pattern. Before the general battle began, a number of duels were fought between the leading warriors on each side.

When the Muslims reached the fertile vale of Badr, a favourite watering place and camping ground on the caravan route, three stations northwards from Mecca, the Prophet ordered a halt, taking up a suitable position near a stream of fresh water, to await the arrival of the infidel army.

It was on the next day, Friday, 17th Ramazan 2 A. Three of the infidel warriors, Utba, the father-in-law of Abu Sufyan, his brother Shaiba, and Al-Walid came out of the ranks and arrogantly challenged the Muslims. Three Ansars of Medina stepped forward to meet this challenge. This greatly enraged the Meccans who refused to combat with the Ansars saying, "We have not come all this way to cross arms with the Medinites, against whom we bear no grudge.

We challenge the people of Mecca who have the courage to defy us. In the words of Col. Bodley, "At the taunt of the Quriashite, Ali dashed out of the Muslim ranks glitering in breast-plate and helmet.

He was soon followed by Ubaydah bin al-Harith, a paternal cousin of Muhammad and Hamza who wore an ostrich feather in his cuirass. The three companions were thus closely related to Muhammad and fulfilled the Quraish for Hashimite blood! Hamza killed Shaiba, while Ali killed Al-Walid. Ubaydah was mortally wounded, but before he fell, Ali and Hamza were able to come to his rescue.

Hamza hurled himself at Utba, and with a sweep of his sword cut off his head. In a few minutes three of Mecca's most important warriors had been sent to find out the truth about the hell which Muhammad had promised them! They too went down before the sword of Islam.

A further three were dealt with the same fate. There was a moment of hesitancy among the Quraishites. Muhammad did not miss his advantage. With a sharp order he sent his soldiers charging into a general attack.

Seventy of the bravest Quraish were slain and forty-five taken prisoners, and their commander, Abu Jahl, was amongst the slain.

Though it was the first engagement of the youthful Ali, he showed surprising results and was praised by one and all. He killed no less than sixteen-though some historians give him credit for thirty-six--of the bravest and the most prominent of the Quraish army. January or February A. The Quraish advanced in the form of a crescent and the right wing of their cavalry was led by Khalid b.

Walid, a notorious warrior. Abu Amir, a Meccan champion, stepping forward with his fifty archers, showered the arrows first towards the Muslims, who retaliated promptly. Thus the fight began. The Meccan archers turned back and their standard bearer, Talha b.

Abi Talha, coming forth, challenged the Muslims. Ali stepped forward and struck off one of his legs. He fell down and another champion hoisted the standard. He was killed by Hamza. A third now took the standard and he was slain by Ali. Thus nine or ten standard bearers fell one after the other only by Ali's sword. Ali, instead of finishing him, turned his.

The Prophet marked the event and exclaimed, "Allah O Akbar" Great is the Lord , and when he asked Ali why he had spared the man, he said the man was nude and entreated for the sake of Allah to spare his life. Ali and Hamza, the champions of Badr, unsparingly dealing out death, worked havoc among the enemy. Hamza, however, while duelling with Saba b. Abd-al-Uzza, a Meccan champion, was treacherously speared from behind by Wahshi, an Ethiopian slave, who lurked behind a rock with that intent, having been promised by Hinda, the wife of Abu Sofyan, his freedom, if he could avenge the death of her father and brother slain by Ali and Hamza in the battle of Badr.

Now Ali, taking Abu Dajana' Mos'ab b. Omeir and Sahel b. And when I heard a hadith from one person I also asked another person regarding the same hadith until all of them agreed the same to be true. Then I accepted the hadith. There are certain things that I have not heard from people who never lied, and when I fell ill, I thought I should burn them but fearing that to be a sin, I did not want to burn them.

If you promise me and take an oath that you will not show it to anyone except those whom you believe to be as trustworthy as yourself. If you face an incident then you will give it to someone from the Shia of Ali ibn Abi Talib AS whom you trust and who is religious and reputable..

Aban continued: I promised Sulaym, so Sulaym gave me everything and also read them all to me and after a few days Sulaym RA passed away. Hasan cried and siad: Whatever is in these ahadith is true. I have myself heard them from the trustworth shia of Ali AS and also from others. I read for three days and also at night. These are all our ahadith which we know.

Those who embarked the boat were saved and those who refused drowned. And it is like the door of Hittah in Bani Israel. I said: Yes, I know. Ali ibn Husain AS asked: Who told you this hadith? I replied: I have heard this hadith from more than fuqaha. Ali ibnul Husain AS asked: From which people?

He asked: Who else from? He asked: And who else from? Song Artists. Sunidhi Chauhan Singer. Mika Singh Singer. Sajid Khan Singer.